Difference between revisions of "Serge Valdinoci"

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* ''Ariane, petite musique'', Lettres philosophiques n°1, 1990.
 
* ''Ariane, petite musique'', Lettres philosophiques n°1, 1990.
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* ''Une psychiatrie essentielle'', in ''Psychiatrie et existence'', 1991.
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* ''Le Transcendantal d'existence en psychiatrie'', in ''Figures de la subjectivité'', 1992.
  
 
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* ''L'amour incisif'', Lettres philosophiques n°2, 1991.
 
* ''L'amour incisif'', Lettres philosophiques n°2, 1991.
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* ''Une psychiatrie essentielle'', in ''Psychiatrie et existence'', 1991.
 
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* ''Le Transcendantal d'existence en psychiatrie'', in ''Figures de la subjectivité'', 1992.
 
  
 
* ''Propos sur la crise de la philosophie, with G.C. Kponsou, Lettres philosophiques n°6, 1992, pp. 55-65.
 
* ''Propos sur la crise de la philosophie, with G.C. Kponsou, Lettres philosophiques n°6, 1992, pp. 55-65.

Revision as of 18:46, 2 February 2022

Serge Valdinoci (born: 1947) is a French thinker known for developing the method known as europanalysis.

europanalysis

Note: This section translates the French wiki entry.

europanalysis is a method of thought presented under the form of a philosophic, scientific, and heuristic doctrine. It has been elaborated and proposed by Serge Valdinoci, at the end of the 20th century, as detaching itself from phenomenology, from which it initially endeavored to extract a kernel of invariance.

Although derived from anterior labors, europanalysis editorially emerges at the end of the 80s, in the context of the development of Non-Philosophy by a first working group gathered alongside François Laruelle[1]. Strongly distanced from all religious folklore, it is nevertheless presented as a "mystique of thought" that seeks to translate/transduce (traduire) what immanence is (according to the exigencies initially posed by Edmund Husserl[2]), and to produce within this epistemological frame a theory of invention that hinges on a method as much as a lived experience.

Etymology

The term "europanalysis" (without a capital 'E' in most of the published works) is forged from the 20th century's psychiatric terminology (Psychoanalysis, Daseinanalysis / Existential Analysis, Schicksanalyse, ...), for the relational and therapeutic matrix of which it poses the fundaments, and from "europe" (without a capital 'E') that designates the "domain of immanence" of which Europe, historical and contextual (political, cultural, economic, geographic, ...), is the culmination within the space of objectivation and representations (individual just as well as collective).

The choice of an orthography with capitals, orally imperceptible (like the "a" in Jacques Derrida's Differance), is inscribed on the one hand within the conceptual frame opposing minorities to Authorities[3], the authority of the order of representations relating to "Europe". It connotes, on the other hand, the invisible character, foreign to perception (to space-time, to the partes extra partes), of the domain of immanence explored, thus relaying the theoretical approaches of Maurice Merleau-Ponty, or indeed Raymond Ruyer.

Works

One can present, in chronological order, the books that punctuate the progressive advance and elaboration of this approach of immanence, the body, and invention, and that coincides with a tight analysis of problems of semantics and profound mechanisms of civilization. There exists, moreover, a fairly large mass of contributions under the form of articles (on Raymond Ruyer, Husserl, Psychiatry, Non-Philosophy...) that are disseminated in journals (principally La Revue de Métaphysique et de morale, L’Évolution psychiatrique and La Décision Philosophique)[4].

Les Fondements de la phénoménologie husserlienne (The Fundaments of Husserlian Phenomenology) (Nijhoff, 1982)

This book, that is not yet a book of europanalysis in the strict sense, is a doctoral thesis, guided by Paul Ricœur and defended under the jury presidency of Emmanuel Levinas. Nevertheless, it attempts, this is its problematic, to disengage and identity of the phenomenological gesture, which has has historically burst forth since the Husserlian foundation.

Hard to read, it entails a labor on phenomenological research, leaning on Husserl's manuscripts. A very strong cognizance of the phenomenological field is required to unravel the technical stakes.

The book leads to the necessity of the auto-effacement of philosophical concepts elaborated by historical phenomenology in view of liberating their operative character and avoiding the freezing of thought once again—Husserl's very—within a the elaboration of a doctrine of a Neo-Kantian type of transcendental subject.

Le Principe d'existence. Un devenir psychiatrique de la phénoménologie (The Existence Principle: A Psychiatric Becoming of Phenomenology) (Nijhoff, 1988)

The work that follows the thesis opens onto the given of the passage from the phenomenologies of Husserl and Heidegger towards psychopathological theories. Leaning on the great psychiatric modelings (Pinel, Jaspers, Freud), this work attempts to seize the cogs that permit thought to pass from the theory of man to the clinic (from Kant to Pinel for example, Dilthey etc.). The work is buttressed on the work of Erwin Straus, Minkowski, Binswanger, the errancies of research and theoretical trial-and-errors of whom are described, as well as the impasses, and with whom the strongest intuitions are confronted. The objective is to open phenomenology to its usage in medicine, and to commence to exhume the practice of the clinic as the affective fundament[5] of mystique and invention.

Introduction dans l'europanalyse. Krisis 2. Transformer la phénoménologie de Husserl pour fonder la philosophie (Introduction Within europanalysis: Krisis 2, Transforming Husserl's Phenomenology to Found Philosophy) (Paris, Aubier, 1990)

The first book of europanalysis entitled such, this work equally marks the concretization of Serge Valdinoci's collaboration with François Laruelle[6].

A very short, dense, and picked up book, it constitutes an exit out of philosophy. Phenomenological conversion (as Eugene Fink describes it from Husserl) is convoked here. Serge Valdinoci looks into what European thought is, its functioning in terms of pathos (he prolongs some of Laruelle's analyses on the philosophies of Difference).

From this european crisis disengaged by Husserl (his concern at the end of his oeuvre, when he commences to elaborate the concept of the "lifeworld"[7]), Valdinoci envisages the collapse/effoundment (effondrement) that constitutes the real as invention, as pure dispersive becoming, as a night refused to being on which everything nevertheless appears to lean. It is the first book where specifically europanalytic terminology is elaborated.

The principal advance is constituted by the description of the process of apposition from which the human inventive leap arises at the moment of its throw.

Vers Une Méthode d'europanalyse (Towards a Method of europanalysis) (Paris, L'Harmattan, 1995)

This book, considered by most readers as the most accessible to students of philosophy (on the condition of knowing some major works), is that of Valdinoci's profound dialog with the writings of Heidegger, Henry, Merleau-Ponty, Husserl, Hegel, or even Marion...

It attempts to put in place a new unit of measure, a "masstab", reposing on this mystical approach of the real that it confirms as the essence of the phenomenological demarche. From concepts and discoveries of predecessors that he attempts to replace within a larger movement of thought, he draws a domain sketched by historical phenomenologists: the In, the Endon, the approach of which implies that the term of precedency (préséance) be substituted for the much decried, since Derrida and, before him, Levinas, Husserlian term of presence.

What is more, he commences to describe the internal structure of this inventive thought, its specific mode of apprehension of the real by commencing to build an aesthesiology (mystique is thus envisaged as the endo-skeleton of civilization, while the cultural domain of knowledges would only know to produce an exoskeleton, sclerosing every invention). It is equally from this work that the description of a thought in zig-zag emerges decisively from his labors on the basis of perceptive medical givens (proprioception, nociception, interoception, coenesthesia).

La traversée de l'immanence. L'europanalyse ou la méthode de la phénoménologie (The Traversal of Immanence: europanalysis or the Method of Phenomenology) (Paris, Kimé, 1996)

A more technical opus, the terminology put in place in the previous book enters into functioning at full speed [à plein régime]. This traversal that is attempted here reposes on the fact that the method of thought in zig-zag is established on the basis of a thought in crasis[8]. We still see the intimate blend of a thought of sense (reformulating a linguistics that is not an articulation of atomic elements of the signifier but a lived semantics) and the body.

This crasis can be comprehended as a renewed description of the non-philosophical uni-duality from a clinical thought.

Increasingly supported by science rather than philosophy agonizing in the sill of Deconstruction (described as the auto-devouring or auto-immune disease of modern transcendental thought), Valdinoci's research primes a method of thought in-chaos, a method of affrontation of the unknown, invention, that attempts to remedy the cultural fragmentation of thought from the question: "How to invent the sciences?". A sort of civilizational therapeutics that is in strong consonance with certain Nietzschean apperceptions.

La Science première (First Science) (Paris, L'Harmattan, 1997)

The master book of europanalysis, at the vastest, densest, and the most dynamic. A plethora of cultural fields are traversed here (from Yi-king to Relativity, from Wittgenstein to Georg Cantor, from medeival mystique to Non-Philosophy, from Gestaltpsychologie to Gödel…). It is also the book of the epic breath and the one in which the research advances the furthest.

The exigency of immanence

europanalysis and Mystique

For europanalysis, mystical experience rarely thinks, it testifies to a lived (vécu) rather than attempting to theorize it; while philosophical thought, massively enfeoffed to the principle of perception (that is, the consideration of the human from mechanist postulates that pose the insertion of the human within space-time—a dominantly used model in western civilization), never affronts the human seizure as mystique, furtive night, moving and aberrant funds of existence, from the fact that conceptualization reposes on the principle of the putting-at-a-distance of negative determination (Spinoza, Hegel).

With europanalysis, Valdinoci attempts to render an account of each (mystique and philosophy) from the specific supports of the other (how philosophy points towards mystique where it finds its funds of invention, how mystique permits descriptions of the functioning of philosophical thought, notably as a repressed process of conceptual invention). It is not without being placed within the prolongment of this attitude of which Michel de Certeau attempted to restitute the archeology in his last works[9].

Works

Books

  • Les Fondements de la phénoménologie husserlienne., Pars: Nijhoff, 1982. (French)
  • Le Principe d'existence. Un devenir psychiatrique de la phénoménologie., Paris: Nijhoff, 1988. (French)

———

  • Introduction dans l'europanalyse. Krisis 2 : transformer la phénoménologie de Husserl pour fonder la philosophie, Paris: Aubier, 1990. (French)
  • Vers une méthode d'europanalyse., Paris: L'Harmattan, 1995. (French)
  • La traversée de l'immanence. L'europanalyse ou la méthode de la phénoménologie., Paris: Kimé, 1996. (French)
  • Dictionnaire de la non-philosophie, with François Laruelle, Tony Brachet, Gilbert Kieffer, Laurent Leroy, Daniel Nicolet, & Anne-Françoise Schmid, Paris: Kimé, 1998. (French)
    • Dictionary of Non-Philosophy, trans. Taylor Adkins, Minneapolis: Univocal, 2013. (English)
  • Abrégé d'europanalyse : la pensée analytique et continentale., Paris: L'Harmattan, 1999.(French)
  • Le Feu de la pensée sacrée : L'europanalyse et les structures d'une autre vie., Paris: L'Harmattan, 2001.(French)
  • Merleau-Ponty dans l'invisible. L'Œil et l'esprit au miroir du Visible et l'invisible., Paris: L'Harmattan, 2003.(French)
  • Phénoménologie affective. Essai d'europanalyse appliquée., Paris: L'Harmattan, 2008.(French)
  • La Science avant-première, Paris: INgens, 2020. Preview (French)
  • La prescience mystique: La méditation réinventée., Paris: L'Harmattan, 2021.(French)

Essays, Articles, Reviews, Interviews

  • Mallarmé : le cheminement poétique vers le Livre, Revue de Métaphysique et de Morale, 1977.
  • Les Incertitudes de l'Archéologie : Archè et Archive, Revue de Métaphysique et de Morale, 1978.
  • "The Formation of Husserl’s Concept of Constitution" de R. Sokolowski, Revue de Métaphysique et de Morale, 1978.
  • Phénoménologie et téléologie. Reprise des questions de fond., Analecta Husserliana, vol.IX, pp. 169-182, 1979.
  • Vers la Fin des discours, Les Etudes philosophiques, 1979.
  • La philosophie du déclin de la philosophie et l'idée de nouveau monde, Revue Universitaire des Marches de l'Est, 1982.
  • Cette insensée philosophie…, Revue de Métaphysique et de Morale, 1982.
  • Psychiatrie et psychiatrie phénoménologique. Binswanger, une métaphysique de la psychiatrie, L’Evolution psychiatrique, Volume 51, 1986.
  • Derechef. Qu'est-ce que s'orienter dans la pensée ?, Le Cahier, 1987.
  • Au-delà du principe de philosophie, La Décision philosophique n°1, 1987.
  • La naissance de la science à l'époque de la philosophie, en Europe, La Décision philosophique n°5, 1988, pp. 5-39.
  • Tout va bien !, La Décision philosophique n°7, 1989.
  • Lettre ouverte aux philosophes, with François Laruelle, La Décision philosophique n°7 (reprint), 1989.
  • La science de l'homme immense, La Décision philosophique n°9, 1989.
  • Le Concept de clinique généralisée, Revue internationale de psychopathologie, 1990.
  • Le principe d'anarchie subjective et la psychiatrie, in Sujet et subjectivité, 1990.
  • Ariane, petite musique, Lettres philosophiques n°1, 1990.
  • Une psychiatrie essentielle, in Psychiatrie et existence, 1991.
  • Le Transcendantal d'existence en psychiatrie, in Figures de la subjectivité, 1992.

———

  • L'amour incisif, Lettres philosophiques n°2, 1991.
  • Vers l'autre démarche : Ruyer, Merleau-Ponty, Deleuze, in R. Ruyer, de la science à la théologie, 1995.
  • L'économie du sacrifice chez Bataille, in Georges Bataille: L’économie du sacrifice, Reims: Le Clou dans le Fer, 2004.
  • La terre interceptée, L'homme précaire, 2006.
  • Les Entretiens de Trois Fontaines, 21-26 July 2009, INgens.
    • Entrée Jetée, with Foutre de Dieu. (French)
    • Accompagnés, dans le sauvage, with Ali Hmiddouch and Foutre de Dieu. (French)
    • dé su, with Christophe Samarsky and Ali Hmiddouch. Web
    • Et puis après ça commence, with Ali Hmiddouch and Foutre de Dieu. Web
    • Généalogie de la clinique, with Ali Hmiddouch and Foutre de Dieu. Web
    • Le poïen qui vient, with Christophe Samarsky and Foutre de Dieu. Web

Links

References

  1. ↑ Notably around the review La Décision Philosophique
  2. ↑ Phenomenological Reduction as a point of conversion, the principle of principles as a limitation of the field to the intuitive given, retroreference as the exigency of the submission of statements to their proper requisites so as to hypostasize a doctrine in the exterior of the field of reality that it describes.
  3. ↑ Non-Philosophy thus, in its manner, prolongs certain aspects of Gilles Deleuze's demarche, for example in Le Principe de minorité (1981), but more precisely, with regard to the methodological and epistemological dialog that europanalysis undertakes with Non-Philosophy, in A Biography of Ordinary Man (1985, trans. 2017), where the sciences of man (Linguistics, Sociology, Politics, ...) are presented as Authorities that impose a definition, determinations, to absolutely immanent man, indifferent to the world from its identity.
  4. ↑ The bibliography given on this page is adapted and expanded from those available on Lexique europanalytique (archive) and Entretiens de Trois-Fontaines (archive)
  5. ↑ This affective fundament is explored under the form of transference wihtin the frame of the clinical relation, such as psychoanalysis proposes the theoretical model.
  6. ↑ François Laruelle was the director of the collection at Aubier that published this first europanalystic work.
  7. ↑ Edmund Husserl, The Crisis of European Sciences (1934-1937). See Husserliana VI: Die Krisis der europäischen Wissenschaften und die transzentale Phänomenologie: Eine Einleitung in die phänomenologische Philosophie.
  8. ↑ Crase: noun, French. Taken from the Greek krasis, "blend, alloy". 1. PHON. Greek: Combination of the final vowel or diphthong of a word with the innitial vowel or diphthong of the following word. 2. By analogy. PHON. French: Contraction of two vowels in internal hiatus. It is by this crasis that the words of old French "eage", "baailer" became "âge", "bâiller". 3. Medical, Old: Sanguine crasis, constitution of the blood (sang) and its properties relatively to hemostasis and coagulation.
  9. ↑ La Fable mystique : xvie et xviie siècles, Paris, Gallimard, 1982 ; 1995. La Fable mystique : xvie et xviie siècles, tome 2, Paris, Gallimard, 2013. L'Invention du quotidien, 1. : Arts de faire et 2. : Habiter, cuisiner, Ed. Establishded and Presented by Luce Giard, Paris, Gallimard, 1990 (1st ed. 1980).
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